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second tithe
The second tithe (Hebrew: ''ma'aser sheni'' מעשר שני) is a tithe mentioned in the Hebrew Bible and continued in Orthodox Judaism. It is distinguished from the first tithe (Hebrew: ''ma'aser rishon'' מעשר ראשון), the poor tithe, and the ''terumat hamaaser''.
In the days of the Temple in Jerusalem, the second tithe involved the setting aside of one tenth of specific agricultural produce from the first, second, fourth, and fifth, years of each seven-year cycle, for the purpose of taking it to the holy city of Jerusalem, and consuming it there.
== In the Hebrew Bible ==
Instructions for the second tithe are provided in Deuteronomy , and 〔Rewriting the Torah: literary revision in Deuteronomy, p167, Jeffrey Stackert (2007). "It is precisely this issue that I shall pursue in this chapter: is there a literary relationship between the extant 5 As Tigay notes, LXX for Deut 26:12 already knows of a first and second tithe"〕 in the Hebrew Bible, along with the third or poor tithe which is performed in the third and sixth years of the seven-year cycle;〔''The Gutnick Edition Chumash'' - Book of Deuteronomy, p109, ed. Chaim Miller (2005). "(That year you will not separate the second tithe and take it to Jerusalem. Instead, you will give the poor man's tithe, ... THE EXPLANATION The Torah's “ permission” to exchange the second tithe for money could be interpreted in three ways..."〕〔The Commentary of Abraham Ibn Ezra on the Pentateuch: Deuteronomy, p68, Abraham ben Meïr Ibn Ezra, Jay F. Shachter (2003). "Having just mentioned the second tithe, Scripture now says: Do not think that you fulfill your duty with only the second tithe, within your gates The first tithe should be given to him who resides within your gates."〕〔Law and theology in Deuteronomy - p71, J. Gordon McConville (1984). "Weinfeld's interpretation has in common with the traditional Jewish idea of a second tithe the belief that the tithes of Numbers and Deuteronomy are entirely incompatible with each other. There are difficulties with Weinfeld's position,"〕 the remaining seventh year is described as the ''Shmita'', the Sabbatical Year.
As described, the tithe should be of grain, wine, and olive oil, but if the distance to Jerusalem made the transfer of these crops unreasonable, the monetary value of the tithe should be brought to Jerusalem instead, and used to purchase anything edible that the owner desired to eat there. (See .)
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